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Infidelity In Relationships: Causes And Effects by Emmanuel Enaku.

  The current infidelity statistics, courtesy of “Journal Of Marital And Family Therapy” reveals that 57% of men overall admit to committing infidelity at some point in their lives; 54% of women also admits to committing the dastardly act in one or more of their relationships. Again, 22% of married men against 14% of married women admits to having an affair during their marriage(s). It is therefore pertinent that the saying “men are cheats” is only a half-baked, ill informed and unjustly propagated stereotype. Women are proven to be caught in this mire also. Hence, rather than waste time playing the blame games, it would be ethical channeling our resources into fishing out the causes, identifying effects and brainstorming on the possible solutions  to the menace called infidelity. Infidelity often referred to as “cheating” could be defined as being unfaithful to a spouse or other partner. Infidelity as a broad topic can be narrowed down into two forms;  the physical form (which has to do with having illicit sexual affairs with another) and the emotional form (which involves the sharing of deep secrets with any other than one’s spouse). Approaching and dealing with infidelity could often times pose a difficult  task. There are no silver bullets or 100% guidelines to completely eradicating it from our society. However, to make significant progress in the fight against infidelity, there has to be adequate knowledge on the topic. Currently,  there are five recognized types of infidelity which may come under any of the two forms of infidelity highlighted above. They, as well as their causes are expatiated on in the subsequent paragraphs. Opportunistic infidelity: this occurs when a partner, despite being in a healthy relationship, succumbs to their sexual desire for someone else.  Typically, this type of cheating is driven by opportunity, risk-taking behavior  or drug use. The effect of this however is that the more involved a cheating partner is with his/her spouse, the higher the feeling of guilt as a result if their sexual encounter though, the guilty feeling may fade as the fear of being caught subsides. Obligatory infidelity: this type of infidelity is based on the fear that resisting sexual advances will result in rejection by friend or peers. The need for approval  could cause a person to act in ways that are at odds with the feeling they have for their partners. So to say,  people cheat not because they want to but because they desire the approval  that comes with being the attention  of others. Romantic infidelity: which I would call the turned-off infidelity occurs when a partner has little emotional attachment  to their partner. They may be committed to their relationship  and not willing to severe ties with their partner but the longing for an intimate and romantic connection  becomes an obsession they soon give into. The conflicted romantic infidelity: funny it may seem but quite possible. This type of infidelity occurs when people experience  genuine love and sexual desire for more than one person at a time.  It is a very complicated  case and tend to create a lot of anxiety and stress.  Hence, cheating partners in their attempt not to cause anyone harm end up hurting  everyone. Commemorative infidelity: this is when there is no love,  sexual desire or attachment to a partner. The only thing that keeps the relationship gong is a sense of commitment. The cheating  partner does not want to be seen as a failure in the eyes of the public or is in the relationship  for gratifying reasons. As a result, these people justify cheating by telling themselves that they have the right to seek outside what they lack in the present relationship. Although, major causes have been enumerated along with the most often recognized types of infidelity above, other factors play some vital roles in why spouses cheat and they include; the feeling of being in a one-sided relationship, lack of communication, Unsatisfied sex life, unfulfilled sex drive,  a revenge for past infidelity,  peer influence/negative advice and a godless commitment. Infidelity in a relationship  has the tendency to severely strain a relationship  and the people involved both psychologically and emotionally. An affair by a cheating partner could leave the other person feeling devastated,  alone, betrayed and confused. There are cases where victims take their own life out of pain and frustration. It has the ability to cause damage to self esteem, loss if trust in the cheating spouse, a sense of emotional instability and negative impact in all areas of one’s life. Though,  as said earlier, there are no silver bullets that could immediately  solve the problem of infidelity, the following are well thought out suggestions that could go a long way in effectively combating infidelity in our society. Seek godly relationships. As long as a relationship lacks the essence of God,  it lacks the principal ingredients for happiness. Needs should be examined and processed. What needs are not being met? Well,  some needs could never feel met but could it be something  indispensable ? After identifying  your needs, engage in dialogues. Reduce the opportunity to cheat. Avoid conversations about one’s relationship with an opposite sex, take note of attraction towards an opposite sex and exercise adequate Learn to control impulses and maintain boundaries. Seek help with a therapist or relationship councilor.     In conclusion, infidelity may seem a big deal but our day to day actions will determine if it will become a stumbling block in our relationship. It all depends on us to make the right decisions at all times and keep at bay this menace called infidelity.  Together,  we can build a society without cases of infidelity; relationships that are phenomenally successful. Emmanuel wrote in via enakuemmanuel@gmail.com

Essays, Writers

The Relationship Between Nigerian Youths And Religion by Olu-Ojegbeje Lolade.

It was the French sociologist Émile Durkheim (1858–1917)  who defined religion as a “unified system of beliefs and practices relative to sacred things”. Since the dawn of time, mankind’s search to for God and a connection with the divine has led man to religion. In human’s search for God, religion is one thing  humans at one point of their life of another will identify with. Almost everyone has one form of religion or another, through which they search for meaning and purpose. Religion is a very powerful, as it is a major determinant of the habits, attitudes and lifestyle of those who find themselves in it.   According to a report by The World Fact book by CIA, about 50% of Nigeria’s population consist of Muslims, 40% Christian and 10% practice traditional religion. Nigeria, being a very religious country has a greater percentage of her population as youths. It is a well-known fact that the youths play a major role in the development of a nation. It is therefore important to examine Nigeria from the standpoint of her youths and religion, as well as how they interact.   First, it is important to note that majority of Nigerians were born into homes where their parents practice one form of religion or another. Many were probably christened according to the dictates of their parents’ religion. It then became very easy for many to accept religion as a part of their lives, as they have been introduced to religion since birth.  Consciously, or unconsciously, religion became a force in the formation of their perception about life.   Religion seems to exert a powerful force in defining the lives and attitudes of youths. For most Nigerian youths, religion is a major determinant in their the choice of clothes, food, social clubs, marriage partners, sexuality, lifestyle and general outlook towards life.     Moreover, religion in a way ensures the preservation of certain traditional values.  While defining the lifestyle of youths, it does ensure they are kept in constant check through its doctrines. The prescriptive nature of many religion makes this possible. Most religions dictate what is expected of their faithful and how they should conduct themselves. Most religions encourage their faithful to practice love, empathy, purity forgiveness and piety. A major positive impact of religion on youths is in the preservation of these values, while encouraging them to become better individuals.  Nigeria, being a multi ethnic country with people from divers religious backgrounds, religion can be a powerful tool in the integration or separation of these people. Youths play a huge role in the integration or separation of people with different religious background like Nigeria. Religious tolerance and religious violence should be considered here. Overtime, youths have been used as tools to either foster unity or prevent it in religion.   Religious Tolerance  Religious tolerance simply means respect for people’s faith and belief, while allowing them practice what they believe. Religion is believed to be one of the most sensitive issues that may cause conflicts in a  society as it involves human belief and faith. For these conflicts to be prevented, there is a need for respect towards other people and their religious beliefs. When youths actively practice religious tolerance, religious crises can be prevented.  Religious Violence  Religious violence is majorly caused by religious intolerance. When the respect for other peoples religious beliefs is absent, there is bound to be violence. The fact that religion is based on people’s faith and beliefs opens it up as an avenue to turn people against each other. More often than not, youths have been used as a tool for religious violence, with several ethnic clashes following after. Very many Nigerian youths express their disregard for other religions and even go on to disrespect people who have a different religious view. It is worthy to note that Nigeria is sinking into a terrible religious crises. Youths have a huge role to play in  managing this.   Nigerian youths must play their parts as the interface between the Nigerian society and their various religious beliefs. Respecting one another’s religion and refusing to be used as tools to perpetuate religious violence are very important things Nigerian youths must take very seriously.   They can engage in the creation of awareness on the subject of  religious violence and how to prevent it.  Having established that the interaction between Nigerian youths and religion affects the Nigerian society, it is important to note that a positive interaction will bring a positive development, while a negative interaction will bring a negative development. However, the difference lies in the way the Nigerian youths choose to interact with religion.     REFERENCES  https://theunboundedspirit.com/the-negative-effects-of-religion-on-society/  https://youthandreligion.nd.edu/related-resources/preliminary-research-findings/sociologists-find-that-religious-teens-are-more-positive-about-life/  OmosadeAwolalauReligious Education and Nigerian Youth ( Beverly Hills Calf, Sage Publications, 1969)  Ojegbeje Lolade wrote in via lollydel2016@gmail.com   

Blog, Essays

Why it’s so hard for women to ‘just leave’ abusive relationships.

  “And so I stayed.” In a widely read blog post, Jennifer Willoughby wrote this phrase after each of the many reasons she gave for enduring what she described as her abusive marriage to former White House aide Rob Porter. Willoughby’s reasons are consistent with those that hundreds of abused women report to researchers. These are women often caught in a web made from isolating, confidence-crushing abuse and by realistic fears of greater harm should they leave. They also can feel caught when they meet indifference from others or, worse, insults that add to their injuries. I am a social work scholar whose research focuses on the problems of dating and domestic violence. My colleague Deborah Anderson and I, as well as other researchers, have published reviews of many studies of the barriers women face in leaving abusers. We found the barriers cluster in several areas. Not surprisingly, lack of material resources, such as not having a job or having limited income, is a strong factor. Lack of support – and even blame – from family, friends and professionals can add to the sense of helplessness caused by the abuse. Then there is often the constant fear, based in reality, that abuse and stalking will continue or escalate after leaving. The risk of homicide, for example, increases for a period of time after a woman leaves her abusive partner. Hidden obstacles The psychological reasons women stay are naturally less visible, making it hard for many to understand and sympathize with victims. Willoughby described the first stage women typically go through when she said she thought something must be wrong with her. Her response? “And so I worked on myself and stayed.” She then described other reasons: “If he was a monster all the time, perhaps it would have been easier to leave. But he could be kind and sensitive. And so I stayed. “He cried and apologized. And so I stayed. “He offered to get help and even went to a few counseling sessions and therapy groups. And so I stayed. “He belittled my intelligence and destroyed my confidence. And so I stayed. I felt ashamed and trapped.” Willoughby illustrates themes commonly found in our review: abusers switching from extreme kindness to being a monster; the victim feeling compassion when the abuser apologizes; the victim holding on to hope the abuser will change; and the abuser destroying the confidence of the victim. Porter’s other ex-wife, Colbie Holderness, described the last theme this way: “…his degrading tirades for years chipped away at my independence and sense of self-worth. I walked away from that relationship a shell of the person I was when I went into it…I had to take an extended leave from graduate school because I was depressed and unable to complete the work.” Leaving is often a complex process with several stages: minimizing the abuse and trying to help the abuser; coming to see the relationship as abusive and losing hope the relationship will get better; and, finally, focusing on one’s own needs for safety and sanity and fighting to overcome external obstacles. High status adds obstacles Are the obstacles to leaving different for women married to highly respected, prominent men – the star quarterback, the well-regarded army captain, the beloved minister? Research is sparse on this topic. The closest are a review of case studies and a survey of those married to police officers. Both show that, in addition to the obstacles described earlier, these partners are often reluctant to report the abuse for two reasons. First is the fear of ruining their partner’s career. When Willoughby went for help, she said she was counseled “to consider carefully how what I said might affect his career,” adding with resignation, “And so I kept my mouth shut and stayed.” The second reason for staying silent is fear of not being believed. “Everyone loved him,” Willoughby said. “People commented all the time how lucky I was. Strangers complimented him to me every time we went out.” Apparently, as a result, “Friends and clergy didn’t believe me. And so I stayed.” Similarly, Holderness said that “an abusive nature is certainly not something most colleagues are able to spot in a professional setting, especially if they are blinded by a stellar resume and background.” Holderness added that clergy did not “fully address the abuse taking place.” Instead, she said, “It wasn’t until I spoke to a professional counselor that I was met with understanding.” Accounts from Porter’s ex-wives echo those of Charlotte Fedders, who described her abusive marriage to the chief enforcement officer of the Securities and Exchange Commission in her 1987 book “Shattered Dreams.” Fedders recently noted the parallels with Willoughby and Holderness. People said about her husband: “He just must be so wonderful to live with, as he’s extremely charming and smart.” Disbelief and blame Responses by the public and professionals can make it more difficult for victims to leave. For example, in one study the public viewed an assault against an intimate partner as less serious than an assault against a stranger, even when the same level of force was used. And while public acceptance of domestic abuse has decreased over time, blaming victims for their abuse still exists and is tied to sexist views, such as the belief that discrimination against women is no longer a problem and men and women have equal opportunities. Even professionals are not immune from such attitudes. In various settings, such as health care, marital therapy and family court, professionals often fail to ask about abuse. Or, if they hear of the abuse, they blame victims for triggering it or don’t believe them. Professionals often insist on corroboration from official reports without giving any credence to victim reports. Yet fear and shame hold victims back. Less than half of domestic abuse survivors make reports to the police or health care workers. In our studies examining attitudes – including those of police officers, judges, nurses and physicians – victim-blaming and a reluctance to

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