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What Obasanjo And Yar’Adua Told Me ~ Soludo

A central issue in the quest for Nigeria’s greatness is leadership selection. Some 2,400 years ago, the great philosopher, Plato, argued that “As a just and healthy person is governed by knowledge and reason, a just society must be under the control of society’s most cultivated and best-informed minds, its ‘lovers of wisdom’…” I have chosen to share the thoughts of our two presidents to encourage a debate on the matter, especially given the pervasive indifference or downright loathsomeness to matters of politics and governance by the so-called ‘lovers of wisdom’. I served Nigeria under two presidents. This piece is not part of ‘the book’ on presidential governance. The date was Friday, March 17, 2006. At the morning prayer session with President Olusegun Obasanjo at the ‘red carpet’ in the villa, I raised a special prayer point and asked the congregation to pray for the new governor of my state Anambra, Peter Obi (who was on his way from Abuja to Awka to be sworn in same day), as well as for Anambra State so that Obi’s regime may mark an end to the brigandage and misrule in the state. We were all upstanding. The president cut in, and pointing in my direction remarked: “We shall pray as you have requested but the problem with you people from Anambra is that those of you who have something to offer shy away from politics and hooligans have taken over your state”. To the best of my recollection, that was the only prayer point during the four years of daily devotion that received a commentary.  ‘Baba’, as we fondly call him was basically telling us to ‘get involved or stop complaining’.  Periodically, the three of us from Anambra who were regular members of the prayer group (Oby Ezekwesili, Rev.William Okoye and I) had cause to brainstorm on the challenges and limitations of participation in politics especially by those of us who were ‘technocrats’. While we were obsessed with ‘good governance’, we had little interest in the process of acquiring power. After leaving office as governor of the central bank, I was in London when twice in June 2009 I received calls from Alhaji Mangal to the effect that President Umaru Musa Yar’Adua wanted to see me anytime I was in Nigeria. I returned with my family late July and on Sunday, July 26, I received a call that the president wanted to see me by 9:30pm. After a few banter, he asked what I was doing abroad. As I explained the three offers I was considering, he was shaking his head. “Well”, he started, “it is not because you are here, but I have said this several times to you. Given your age, skills, and your accomplishments for our economy and financial system, it would be a waste for you not to continue to be involved in Nigeria’s public service… For example, there is going to be an election in your state early next year and I want to strongly urge you to show interest… You know that your state has been unfortunate with leadership, and our party has been in crisis there…” At that point, my heartbeat was racing. Before I left office, many people from Anambra had suggested that I should run for governor but it did not make any sense to me and my family. As I began my response, Yar’Adua cut in and suggested that I did not need to respond immediately but instead that I should go home and ‘consult’ with some of the political leaders in the state. He then raised his two thumbs and assured that “if you accept to do this, I will come out fully to make sure that you get there”. If he had allowed me to respond immediately, the answer would have been an unambiguous ‘NO’.  I thanked him and left. On getting home, my wife was curious. I summarized what the president said, and she asked: ‘so what was your response?’ I told her the president would not let me respond but asked that I go and ‘consult’. “Then go back tomorrow and tell him that you have finished consulting and that the answer is No”, she ruled. I pleaded with her that we should at least give some time, out of respect, before reporting our decision. I confided in a few people and sought their advice. Within a week, the ‘rumours’ were everywhere. In the meantime, Yar’Adua also told a few people of his plans for Anambra and how he wanted to ‘use Soludo to make Anambra a model state’. He specifically requested Chief Tony Anenih to help him make it happen. My wife and I came under inestimable pressure — ‘to go and serve our people’. Some even said it was a ‘divine call to serve’, etc. My wife loathes politics and can’t stand it. On August 12, 2009, I gave Yar’Adua the ‘preliminary report’ on my consultations. To enable me take a decision, I presented the challenges and threats to his proposal to which he laid out solutions. I told him that after three offices at the Federal Government (as chief economic adviser, de facto Minister of National Planning; and governor of the central bank) I believed I had had my day on duty as far as government was concerned and wanted to return to the international community, academia and private sector. The only reason another public office would make sense to me in the circumstance was if I believed I could really make a fundamental difference. If I would contest, my vision was to transform Anambra’s economy such that after eight years, it would no longer need federation account allocation for recurrent expenditures but would devote 100% of it to capital budget. Consequently, I requested eight things the Federal Government would do to enable me quickly transform the state into an international city, including: an airport; modern seaport for Onitsha and dredging of River Niger to enable medium-sized ship to come to Onitsha; dualisation of

Blog, Essays

Alex Ekwueme: The Man In The Arena With A Purpose by Charles Chukwuma Soludo CFR

In October 2012, I chaired the Committee that organized Dr. Alex Ekwueme’s 80th birthday ceremonies. On the 16th of October, we organized an international colloquium on “Nigerian Federalism: Building on the Ekwueme Legacy” at the ThisDay Dome Abuja—and this was the highpoint of the 80th birthday anniversary. After some five years and three months, I am here today, at the Federal Polytechnic Oko that has Alex Ekwueme’s imprimatur, to speak as we bid him farewell. For me, the loss is huge and the grief very deep. May his giant soul rest in peace! Yes, Dr. (Chief) Alex Ifeanyichukwu Ekwueme, GCON (Ide Aguata na Orumba) is dead. As it is usual with a moment like this, tributes from foes and friends will suffocate space. It is a fleeting moment of hyperboles that usually end on the Sunday of the outing service. Thereafter, the deceased joins the list of the forgotten dead or occasionally but perfunctorily remembered in sombre memorial events, while the living move on with their lives. It is the fate of all mortals but I pray that Ide’s shall be substantively different. Ide was not God! He was human, with his own dose of human frailties and imperfections. But he was an exceptional human being. Tributes will pour in to celebrate Alex Ekwueme the architect, town planner and surveyor, lawyer, sociologist, historian, politician, philanthropist, Christian, husband, father and grandfather, technocrat, nation-builder, statesman, tennis lover and player, etc. Many will celebrate his uncommon intellect, his legendary character epitomized by integrity, his credentials as a thorough bred democrat and nationalistic federalist, or his humane, passionate commitment to people and his giant philanthropic strides. Like the proverbial elephant and the blind men, many will describe and miss him for different reasons.  Few humans have successfully juggled the demands of family, community, profession, and national service like Alex Ekwueme. I have come today to join in celebrating Ide Aguata na Orumba. But beyond the usual platitudes for an exceptionally eventful life, I want to devote this tribute as a message from Alex Ekwueme to all of us, the living. I was converted into a self-appointed apostle of Alex Ekwueme because of the message of his life. Growing up in this clime, the philanthropic exploits of the man better known around OAU as “Ekwueme Oko” was news and ennobling. As a pioneer student at Uga Boys Secondary School, one of Ekwueme’s beneficiaries, Cyprian Ifekanandu Okafor, was my classmate and he told many enchanting stories about this exceptional man. In August 1980 and as we were waiting for our JAMB results to go into the university, I was excited to join a crop of activist OAU students which included Romanus Achusi (Isuofia), Chidi Ezeaguba (Nanka), etc as foundation members of the EKWUEME MOVEMENT, and with Dr. Anene Uzuakpunwa as Coordinator. In 1981, I became the Secretary of NPN students’ wing at UNN, and later in 1982, the Chairman. Simultaneously, I was the chairman of OAU students’ wing of NPN from 1982 and coordinator students’ wing of NPN (old Anambra and Imo— current South East zone) in the 1983 presidential election. On the 19th December, 1982, I was miraculously saved from a ghastly motor accident along Oko-Ufuma road as we were traversing the communities of OAU campaigning for our own IDE. From 1980 until his death (37 years) I was a devoted student and apostle. We were there for him when he made his bids for Nigeria’s presidency, and remained sufficiently close to him until death. Why was I such an unapologetic devotee? The answer is simple: I saw in Alex Ekwueme a man who came before his time; a man who realized and lived out the full essence of life which is to leave society better than we met it; a man who refused to join them even when he could not beat them but instead insisted on fundamental principles as beacons for social progress; a man worthy of emulation in many respects. I am a devotee because Alex Ekwueme exemplified an impactful life. He impacted his environment— and it is evident that Oko, OAU, Anambra state and Nigeria became better because he lived. I must admit that Alex Ekwueme was one of the early influences on my life. I believe that our lives only make meaning when we live for others, and that at a macro level, public service is the best form of philanthropy. Alex Ekwueme exemplified these, and that’s part of why I was a devotee. It seems to me that American President Theodore Roosevelt foresaw the life and times of Alex Ekwueme when he spoke about “The Man in the Arena” at a speech he delivered on the 23rd April, 1910 in Sorbonne, Paris, France. According to Roosevelt: “It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes short again and again, because there is no effort without error and shortcoming; but who does actually strive to do the deeds; who knows great enthusiasms, the great devotions; who spends himself in a worthy cause; who at the best knows in the end the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who neither know victory nor defeat”. For much of his entire life, Alex Ekwueme was “the man in the arena”! But he was not just in the arena: he was in the arena with a purpose. Perhaps, Rick Warren knew of the life and times of Alex Ekwueme when he authored the bestselling book: “A Purpose Driven Life”. In his classic also, “The Wretched of the Earth”, Frantz Fanon observed that “Each generation must, out of relative obscurity,

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