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Nigerian children recount the challenges they face working in a city

  Stories of children being used in Nigerian mines have hit the headlines. But this phenomenon isn’t uncommon. About 15 million Nigerian children work –- the highest rate of working children in West Africa. Globally there are over 168 million children, aged 5 to 14, that work. While most studies focus on child labour that happen in rural and agricultural areas, very few have reported the dangers experienced by children in urban areas of Africa where they work as street hawkers, hustlers, vendors and domestic servants. But in a rapidly growing society such as Nigeria, where poverty is widespread, child labour in urban areas has become a systemic avenue for augmenting parental income. Though it may build the entrepreneurial skills of youngsters for later life, it can have detrimental consequences. I set out to find out more about the lives of children who are working. Drawing on interviews with 1,535 children (aged 8 – 14 years) and their parents, my study documented their experiences. It showed that although child labour provides significant economic assistance towards the sustenance of the family, children don’t get a proper education and experience negative health and social consequences in the process. Working children Over half the children interviewed were female and the average age of all children was 12 years, though some were as young as 7-years-old. Most were engaged in sales (such as street hawking) and services (like car washing). While some of the children worked as much as six hours a day, the average daily hours of work was four. When it came to the parents, more than two-thirds were engaged in trading and services, the remaining 28.4% were employed in administrative and professional occupations, indicating more education. Regarding parental income, an overwhelming 8 out of 10 parents earned about 20,000 Naira (about USD$55) per month. Such low earnings mean the households turned to using the labour of their children to supplement the family’s income. Despite the economic benefits of child labour, the findings show that children face a variety of challenges in their daily activities. More than a third had experienced accidents involving motor vehicles. “John,” a boy aged 9, complained that: “I get hit by car and motorcycles when I want to cross the roads.” Surprisingly, 1 out of 7 children told our interviewers about attempted kidnapping. “Laide”, a 10 year-old-girl, narrated a scenario where two men wanted her to follow them by promising to give her 5,000 Naira (about USD$14). The study also found that about 1 out of 10 children had been subjected to rape, sexual molestation, or assault while on the streets selling foodstuffs and fruits. “Tayo”, a 13 year old girl said: “At times, some men would pretend that they want to buy things from me, but later would be touching my body.” “Kehinde”, a 14-year-old girl, said: “I was raped twice and became pregnant on one occasion by two men…My parents aborted the pregnancy so that it wouldn’t ruin my education.” Because children spend considerable time away from their family and household, about one-quarter (22.8%) reported that gangsters would invite them to join in their bad activities. “Tolu”, an 11-year-old boy said: “Touts and gangsters would come to me and ask me to smoke Indian hemp (marijuana). Sometimes, they would ask me to describe my house so that they can come to visit me and invite me to join them in their activities.” Almost one quarter (24.1%) of children miss one day or more of school each week. Moreover, 7 out of 10 of the working children attribute their poor school attendance to tiredness or sickness resulting from long distance walking due to their daily work activities, while the remaining 28% miss school because of their parents request that they should sell foodstuffs instead of attending school that day. This finding shows how child labour can have a detrimental effect on child health, which invariably affects their school attendance. When children do go to school, about half are sometimes, or always, late. When asked why they’re late, 52.6% cited child labour as the major reason. Another one-third mentioned tiredness or illness as reasons for the lateness. Again, child labour appears to have a negative impact on their punctuality which does not bode well for effective learning and success in school. Children were also asked about opportunities for doing homework after school. Just a little over 40% said that child labour does not hinder their time for homework. Finally, interviews with the children reveal that two-thirds do not have time for recreation, although the remaining one-third manage to play with friends during the time they are engaged in child labour. Child labour disturbs children’s leisure time, hindering their optimal social development which they get through interacting with peers. New policies I recommend that policies need to be put in place that reduce the number of children working in Nigeria. Policy programmes such as credit facilities, poverty reduction schemes, by creating jobs for adults, and the provision of affordable medical facilities would improve the quality of lives and, consequently, reduce the need for child labour. Existing laws should also be enforced, including compliance with the minimum working age and ensuring universal enrolment of Nigerian children in schools. Prof. ‘Dimeji Togunde, Associate Provost for Global Education & Professor of International Studies, Spelman College published this article on The Conversation.

Blog, Reverie

Time for some God-fatherly care.

“Friendship is everything. Friendship is more than talent. It is more than the government. It is almost the equal of family” ~ Vito Corleone Listening to my favourite Neil Prendeville show on Red Fm a couple of days back I heard from a lady who had fostered 32 children, yes you read right, 32 kids! She narrated a lot about her personal struggles, suffering from one ailment to the other, she had depression every now and then which made her seek companionship. But she didn’t want a companion just for mutual benefits, nope, far from that, she wanted to care selflessly for others. So she chose to foster homeless kids and in so doing focused more on teenagers. Why? Because they are more difficult and many adults don’t take them in. Her conversation with Neil was quite a story, she said that some of the kids stayed with her for as long as seven years and some for just two weeks but guess what? She is still in touch with all of them and some still come to visit her and spend a week. Then she got very emotional when asked how it felt saying goodbye each time a foster kid is leaving. I was moved, but then I also got inspired. You see, there are several ways for us to show that milk of human kindness that we often feign ignorance of. We are aware but often rationalise that pretence with our busy schedule. How much have you contributed to humanity? This is a question many ask themselves regularly but do so little about solving. So after listening to that programme, I decided that I will start by being a better godfather to all my godchildren. It is something I had been telling myself for a few years now. Its also not that I ‘ve not been trying but in comparison with a lady who perhaps never knew the parents of the kids she fostered then my deeds become rather minuscule. It’s always an honour to be called upon by a friend to be their child’s godparent. As a matter of fact, that very act should tell you that not only do they have tremendous respect for you, they also value your friendship and trust you to raise their kid in their absence. My godfather was a handsome kind man from Asaba, and frankly, Asaba people are one of the nicest Nigerians you will come across. He mentored my dad and helped him climb the ladder in UTC. I remember all the niceties I got from him growing up but unfortunately, I was only able to pay him a few visits as an adult before he passed on. Now I wish I had done more to appreciate him. May his soul continue to rest in peace. The practice of choosing a godparent in the early Christian church started as the need arose to provide converts, usually non- Christian adults, with a mentor to guide them as they are baptised into the new faith. The godparent was duty bound to teach them about their new faith and also to assist in difficult times of doubt and confusion. Along the line, the role was extended to infant baptism in which Christian adults were called upon to assist the new parents in raising their child in a similar manner. I have nine godchildren and in a few months, my first godson will be 16, which makes him eligible to become a godparent himself. How often do we communicate? How much knowledge have I imparted on him just in case he is called upon to be a godfather soon? How much have I taught him and others about the good book? Does it end with birthday gifts? These and many more questions nagged as I reminisced about that radio conversation. Well, I have decided to act. I have started by compiling the birth dates of all my godchildren, they have gone into my google calendar. Thank goodness for that perpetual reminder. Henceforth, I intend to pray for them regularly, call them or send gifts on their birthdays and send a good book every now and then to guide them spiritually. I will do more as the spirit directs me. I beseech fellow godparents and parents alike to help sustain this fading custom as society evolves in the tedious lifestyle of survival and selfishness. What better way to live a more meaningful life than to allocate some resources to positively influence kids? If I can, you can. How about that?

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