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Insecurity In Northern Nigeria And Possible Solutions by Oluka Emmanuel.

  Written by: Oluka Emmanuel Chukwuemeka   My heart remained troubled even at the point of writing this essay. Initially, I had chosen to write creatively on one of the topics, “Caught Red-Handed”; but the more I tried to put down the words caressing my thoughts, the more I felt a strong force keeping me on restrain. This was because I knew the situation in the country at the moment was tensed. I knew the audience will always be in the lookout for something to laugh about; something to help douse the tension occasioned by the avalanche of mishaps the year 2020 brought. So, I felt a story-telling creative content coated with bouts of humour and adventure in the topic, “Caught Red-Handed”, would do justice and oblige their expectations. But, here I am, making a U-turn to write on the recurring spate of insecurity in Northern Nigeria. Instructively, one thing provoked my making this U-turn. The provocation was premised on the recent Zabarmari rice farm massacre in Borno state. The country woke up Saturday morning to the gory news of the slaughter of over 40 farmers around two villages in Jere Local Government Area of Borno State by the Boko Haram terrorists. It was revealed that the farmers were waylaid on their way to their rice farms which they were harvesting. The attack took them by surprise. Reports say other farmers were also whisked away by the insurgents. This is one out of numerous bizarre stories bothering on insecurity which have dotted the landscapes in the North. From the decade-long Boko Haram insurgency in the North-East, to rural banditry in the North-West, to herdsmen militancy in the North-Center; the story remains unabated. Bandits terrorize communities with impunity, setting up strong territories in the hinterlands and on the frontiers from where they launch coordinated attacks. Travellers on major highways particularly the Abuja-kaduna road have also witnessed fair share of abductions and even deaths. The North-Central Benue state have been inundated with a litany of strikes ranging from the Zaki Biam invasion in 2001 to the present farmers’- herders’ clash ravaging governor Ortom’s current administration. A report funded by the United States Agency for International Development (USAID) say an estimated 7,000 Nigerians have died between 2015 and 2019 in the North-Central states of Benue and Nasarawa alone. In all these scenarios, it shows Northern Nigeria have thus become unleashed with uninhibited violence making it a killing arena with graves littered within its spaces. But what have given rise to these insecurities? Inasmuch as media reports have implicated the porous nature of the country’s borders, plus the religious and ideological discontent as leading factors propelling the security conflicts in Northern Nigeria, Yakubu Dogara, the former speaker of the house of reps takes a different stance. While addressing the North in a speech delivered at a recent Northern Security meeting in Kaduna, he said, “We are where we are because of illiteracy, unemployment and poverty”. In a mathematical equation he propounded, he posited that, “Illiteracy + Unemployment + Poverty = Insecurity”. Quoting him further, he said, “The North is on fire ignited by us either by our actions or by what we permit or allow”. He actually may not be far from the truth because, out of the 60 years the country acquired independence, Northern Nigeria has taken a staggering chunk of over 40 years of leadership; yet, the region have been greeted with statistics of illiteracy and extreme poverty not ranking in their favour at all. This reveals that the region have had a misplacement of leadership, with leaders failing to put the interest of their people at the epicenter of their various administrations; hence, unable to address the intricate socio-cultural, political and economic challenges of the region. The absence of basic human securities like food, shelter, clothing and education, breeds opportunity for the citizens to be exploited and recruited by nefarious groups like Boko-haram and other fake militia groups. This in fact, summarizes what have given rise to the spate of insecurities in the North. The Consequences and Implications The truth is that insecurity in the North is growing in geometric proportion and sophistication; and it’s becoming quite foreboding for the region. And if the scourge is allowed to linger, the regional description of the insecurity will get blurred over time; hence, making it pretty unpredictable in its propensity to spread to parts of the south and destroy the entire country at large. This will end up justifying an age long Igbo adage which translates to mean, “Whenever the eyes start to cry, the nose joins the cry afterwards”. One major consequence of the security situation ravaging the North is that, the Sustainable Development Goals (SDGs) of United Nations (UN) of achieving food security, ending poverty, hunger, and promoting sustainable agriculture by the year 2030 is in danger. Farmers no longer have the physical fitness and psychological disposition to work without fear in their farms. Now, is the period of harvesting major Nigerian cereal crops like rice, maize, sorghum, millet; these are the food that can be kept for close to 10 – years in silos if they are properly processed and preserved; unlike the roots and tuber crops that may not last more than a year. In that case, post-harvest losses will be on the increase. When rice for instance, is ripe for harvest and you don’t harvest for fear of insurgency, then, after some time, these grains will start dropping and left to the mercy of pests, making the possibility of achieving UN’s food security a mirage. Transportation becomes a problem too, because, the roads are also insecure; and so, carrying harvested produce from the farms to the consumption centers, becomes a herculean task. This brings scarcity and makes the price of some of these essential commodities to skyrocket. This is why onions have become a scarce and highly sought after produce in the market. One can only imagine the taste of stew without onions in the upcoming Christmas

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Can El-Rufai Achieve The Abolition Of Almajiri?

The Northern Governors Forum took a collective decision at a meeting we had about two weeks ago that we will end the almajiri system completely, we will abolish it. And part of the steps we took was to return them to their states of origin. We also decided that each state government will take delivery of these almajiri and return them to their parents and ensure that they go to school ~ Nasir El-Rufai Dateline March 2nd 2015: Former First Lady Dame Patience Jonathan who had then usurped the activities of her husband’s presidential campaign mounted the stage at a rally in Calabar and in her boisterous manner exhorted the crowd to stone anybody that tells them about “change”. And in an apparent reference to the almajiri system in the north, she went on to say that “our people no dey born shildren wey dem no dey fit count. Our men no dey born shildren throway for street. We no dey like the people for that side”. Members of the opposition All Progressive Congress went berserk. Mallam Nasir El-Rufai who takes no prisoners and then a gubernatorial candidate took to his Facebook page to excoriate Mrs Jonathan as an “uncivilised, unintelligent, uncouth and prebendal element”. He told the northerners that President Jonathan and his wife hates them with a passion and urged them not to support his re-election bid. The northerners obeyed and Jonathan was voted out. Former Kano state governor Kwankwanso subsequently gloated that the first family had been a victim of Dame Jonathan’s words which he claimed galvanised “people in the north to ensure that Almajiri votes were used to kick them out of the villa.” Today El-Rufai is championing the abolition of almajiri system. What a time to be alive you would say. With his rumoured ambition to return to Abuja some have suggested his recent proclamation could have some political undertone. It makes it even more intriguing given that his close friend — Sanusi Lamido Sanusi, the former Emir of Kano — who incidentally is also a crusader for the same cause was only recently deposed. We surely have some interesting times to look forward to. I remember almajiris vividly from my undergraduate days at the University of Maiduguri. There was this particular set that usually ambushed me whenever I collect my allowance from Kasuashanu (cattle market) where our truck drivers drop it with my late father’s business partner. They know I will come every last Friday of the month, so they wait after Jumat to hail me “Anana”, an acronym for Anana Transport Company. I will dole out some change to more elated chants of “Na gode and Allah ya albarkache”. Back then I never felt threatened by a bunch of dusty kids in tattered clothes. I only felt pity when I juxtapose their reality with the fact that I had school mates who rode in exotic vehicles. Some even moved in a convoy of cars whose value could train the almajiris for life. Yet the almajiri system has remained a dividing topic among the northern leaders. An enduring pre-colonial concept which started around the 11th century in Kanem-Borno, it was later replicated in the Sokoto Caliphate following the victorious Jihad of Sheikh Uthman Dan Fodio. Originally designed to present fresh and educationally inclined children the opportunity to tap from experienced Islamic scholars and imbibe the tenets essential for decent Muslim adulthood, it reportedly produced Alhassan Dantata, the one time richest man in West Africa and the grandfather of Africa’s richest man Aliko Dangote among many other successful northerners. But it got bastardised over the years by the lowly callous men who breed children in multiples but take little responsibility. And was corrupted by generations of northern elites who send their wards to ivy league institutions abroad while the homeless almajiris often exploited to attain power through underage voting are left to roam the streets supposedly in search of knowledge. Men like Ali Modu Sheriff reportedly used the late Mohammed Yusuf (a known recruiter of almajiris) to his advantage and Sani Yerima confessed that the horde of unemployed masses baying for the Sharia served as a potent weapon against the dominant political force in his state. Both are ex-governors and former senators. Almajiri kids The beautiful pictures of almajiris being taught under the tree in a serene and conducive savannah climate have all but disappeared from memory. Nowadays a typical almajiri school consists of a small room packed with no less than 50 pupils and a stern Mallam who needs the slightest prompt to unleash his horsewhip. And some of the children who travel thousands of miles never get to see their biological parents again. They are brainwashed, abused, trafficked, kidnapped, sodomized and in some cases murdered for evil rituals. The cruelty is stark! Many of these hapless kids exposed to the baseness and megrim of our wicked world at a tender age eventually become the scum of society and willing recruits drafted into banditry and terrorism to satiate the ruthless lust for power among the ruling class. They have grown into the cancerous monster that plagues the north today and which symmetrically threatens our protracted quest for nationhood. And despite its strangle hold on power over the years the statistics from region leaves one in tears. In 2014, a UNICEF report put the estimate of almajiris in Nigeria at 9.5 million. This mob of bowl-carrying children represents about 72% of the country’s 13.2 million out-of-school children. Another study conducted by the World Bank between 2011 and 2016 noted that “poverty in the northern regions of the country has been increasing especially in the north-west zone” where almost half of all poor lived with the north accounting for 87% of poverty in the country. We are now in 2020 and there is a possibility of that these figures have doubled given the economic downturn witnessed in the past few years. That may explain why it didn’t come as a shock to many when more than 300 boys and men including citizens of Mali and Burkinafaso

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